This essay examines the inadequacies of liberalism as a political framework, particularly its failure to create coherent political identities. By utilizing William James’s concept of the self, it argues liberalism fell short in aligning material, social, and moral dimensions, leading to a crisis of the liberal subject and instability in contemporary political systems.
This essay explores Perry Anderson’s essay on the impact of ideas on history and ideology, integrating C.S. Peirce’s semiotics. It discusses the dual role of ideologies as both abstract beliefs and systems that shape social habits. Emphasizing Peirce’s belief as habit, the work argues for a new direction in Leftist thought amid neoliberal dominance, advocating for flexible, inquiry-based ideologies.
This document encompasses three essays reflecting on left-libertarian and anarchist perspectives, focusing on the misconceptions surrounding capitalism and classical liberalism. It critiques classical liberalism’s portrayal of free markets and highlights the violent historical roots of capitalism, advocating for a more egalitarian socio-economic system that promotes decentralized ownership and community-based governance.
This study examines Marx’s political and social theories through radical empiricism, focusing on three main areas: his theory of production, labour theory of value, and concept of alienation. It highlights how capitalism commodifies labour, leading to alienation and the reduction of human creativity, impacting both individual existence and societal relations.
The Beginning of Terror 