The essay explores St Irenaeus’ view of human development, asserting that humanity, created as good but incomplete, must mature towards divine participation. It discusses how the Devil’s envy leads to domination, hindering human growth. Salvation, therefore, is not just restoration but the transformation of humanity into a mature, interdependent being capable of communion with God.
This essay presents a radical empiricist interpretation of St. Irenaeus of Lyons, suggesting that humanity’s creation in a state of immaturity is essential for growth into its fulfilment in Christ. The Fall is redefined as a distortion of this developmental process rather than an inherent defect in creation, with Christ facilitating humanity’s return to its intended purpose.
The modern Sophiological tradition, initiated by Russian theologians, explores divine Wisdom’s role in Creation’s intelligibility and beauty. It distinguishes between Divine Sophia and creaturely Sophia, underscoring their relationship without conflating them. The discourse discusses the interconnectedness of receptivity, agency, and the role of poets to illustrate these dynamics in spirituality and art.
This essay explores how Christians can cultivate a poetic sensibility to find meaning and purpose in life. By examining the effects of materialism and science on spirituality, it highlights insights from various philosophers and invites an artistic engagement with Creation, emphasizing relationality, creativity, and the transformative power of love in human experience.
This essay synthesizes the Patristic cosmology of St. Basil the Great and Alfred North Whitehead’s process philosophy, focusing on their views of time, divine nature, and creation. Both thinkers present layered, meaningful models of temporality shaped by divine intention, emphasizing the relational and participatory aspects of time in connection with God’s activity and redemption.
This essay examines Ambiguum 41 by St. Maximos the Confessor through the perspectives of Hans Jonas and Maurice Merleau-Ponty. It argues that humans, as mediators between the divine and the cosmos, engage in a participatory role in creation. Both thinkers emphasize the significance of relational being, freedom, and the potential for transformation through understanding and love.
This essay examines Colin Wilson’s Superconsciousness as a framework for understanding the Christian concept of theosis, which involves human transformation through divine grace. It outlines seven consciousness levels, culminating in mystical consciousness, and discusses how prayer and virtuous living facilitate this spiritual ascent towards unity with God, rooted in Eastern Orthodox theology.
The Beginning of Terror 