This essay explores memory as a vital force connecting the past and present, asserting that memory is not merely a record but influences current perception and action. Influenced by thinkers like Plato and Augustine, it discusses how the past, through forgetting and transformation, actively shapes experiences, narratives, and our understanding of self and world.
This essay explores the concept of “bullshit jobs” as a degraded form of secular heroism, drawing on the theories of Ernest Becker and David Graeber. It argues that pointless employment undermines the sense of agency and meaning in life, leading to a culture where work becomes synonymous with identity, despite its lack of purpose.
This essay revisits the concept of an Eastern Orthodox Christian Process Theology, positing that Creation is an ongoing activity rather than a completed act. It explores how reality is understood through the lenses of philosophers like A.N. Whitehead and Soren Kierkegaard, addressing themes of being, freedom, sin, and the unity of Creation amid fragmentation.
The essay explores the significance of love within the Christian tradition, particularly from an Eastern Orthodox perspective. It critiques conventional biological and institutional interpretations, arguing that love transcends mere reproductive purposes and reveals deeper personal significance and spiritual communion. Ultimately, love embodies a transformative connection, reflecting divine presence and challenging the finality of death.
This essay examines the inadequacies of liberalism as a political framework, particularly its failure to create coherent political identities. By utilizing William James’s concept of the self, it argues liberalism fell short in aligning material, social, and moral dimensions, leading to a crisis of the liberal subject and instability in contemporary political systems.
This essay explores Perry Anderson’s essay on the impact of ideas on history and ideology, integrating C.S. Peirce’s semiotics. It discusses the dual role of ideologies as both abstract beliefs and systems that shape social habits. Emphasizing Peirce’s belief as habit, the work argues for a new direction in Leftist thought amid neoliberal dominance, advocating for flexible, inquiry-based ideologies.
This document encompasses three essays reflecting on left-libertarian and anarchist perspectives, focusing on the misconceptions surrounding capitalism and classical liberalism. It critiques classical liberalism’s portrayal of free markets and highlights the violent historical roots of capitalism, advocating for a more egalitarian socio-economic system that promotes decentralized ownership and community-based governance.
This essay explores how Christians can cultivate a poetic sensibility to find meaning and purpose in life. By examining the effects of materialism and science on spirituality, it highlights insights from various philosophers and invites an artistic engagement with Creation, emphasizing relationality, creativity, and the transformative power of love in human experience.
This essay synthesizes the Patristic cosmology of St. Basil the Great and Alfred North Whitehead’s process philosophy, focusing on their views of time, divine nature, and creation. Both thinkers present layered, meaningful models of temporality shaped by divine intention, emphasizing the relational and participatory aspects of time in connection with God’s activity and redemption.
This essay examines Ambiguum 41 by St. Maximos the Confessor through the perspectives of Hans Jonas and Maurice Merleau-Ponty. It argues that humans, as mediators between the divine and the cosmos, engage in a participatory role in creation. Both thinkers emphasize the significance of relational being, freedom, and the potential for transformation through understanding and love.
The Beginning of Terror 